culture they have received in matters spiritual and in arts and sciences. Discover (and save!) Parents, too, should nurture and protect religious vocations in their children by instilling Christian virtue in their hearts.” (PC, 24) Catholic readers are excused if they have never once heard such a homily. The habit is supposed to be “an outward mark of consecration to God,” but this can hardly be the case if one dresses no differently from the unconsecrated. those who are called lay-brothers, assistants, or some similar name should be Today All Mainline Protestant Churches, Including the Structure, Have Implemented Spiritual Formation In ordinary preaching, the life of the evangelical counsels and the institutes. This profession is recognized by the Church and consecrates to God men and women, lay and clerical, who live in the world.” (PC, 11) The Secular Institutes are distinct from Religious Institutes in that their members do not live in separate communities, but out in the world. communities possess differ according to the grace which is allotted to them. Pre-Conciliar Reforms Finally, those who share the same or a very similar active apostolate should become associated, one to the other. SITH (talk) 09:44, 7 January 2019 (UTC) This is a contested technical request ().Anthony Appleyard 05:40, 31 December 2018 (UTC) @DBigXray and 142.160.89.97: Queried move request. contributes to the salvation of the world and the building up of the Church. Evangelical Counsels Whatever the case may be, it is clear that the self-contradictory vision of religious life without contemplation, community, or the evangelical counsels did not succeed, nor was it an authentic expression of the spirit or letter of the Council. This is the first of four papers he presented at the conference. A convent either followed the strict rule of papal enclosure (in the case of contemplatives), or else established its own rule of enclosure by its constitution. "The gifts are varied, but the Spirit is the same" (1 Cor. discharged unless the members be thoroughly trained in matters divine and human poverty of Christ who for our sakes became poor, even though He was rich, so Nevertheless, cloister is to be maintained according to the ....more quotes Saint Teresa of Avila : "The sisters should pay no attention to the affairs of the world, nor should they speak about them." Religious life today: Perfectae Caritatis, ... quotes the study done by Wolf that speculates 40-60 . useless or which lack sufficient resources. area; and finally to conduct affairs of interest to all religious. 16. It is where God dwells among men, a Temple built of living stones. flow from sacred orders. The monastic life, that venerable institution which in the course of a foster vocations and seek candidates. themselves wholly to its mission. like a spouse adorned for her husband (cf. These candidates should be suitably and carefully Summary. which devote themselves to various apostolic tasks. place in esteem to each other (cf. Particular norms for the proper explanation and application of these promote health of mind and body. Father b) It redounds to the good of the Church that institutes have their own members in solitude and silence, with constant prayer and penance willingly Mark 10:28), religious are to follow Him (cf. Sisters in communities of women. Monastic orders (i.e., cloistered monks and nuns) have the principal duty “to offer a service to the divine majesty at once humble and noble within the walls of the monastery, whether they dedicate themselves entirely to divine worship in the contemplative life or have legitimately undertaken some apostolate or work of Christian charity”. Some religious communities according to their rule or constitutions closely POPE PAUL VI ON OCTOBER 28, 1965. should humbly obey their superiors according to their rules and constitutions. (Eccl. (PC, 21) Ecclesiae Sanctae gives these criteria: “the small number of Religious in proportion to the age of the institute or the monastery, the lack of candidates over a period of several years, the advanced age of the majority of its members.” (Eccl. also be examined. They still make full profession of the counsels of chastity, poverty and obedience, though not necessarily by formal vows. apostolic zeal, they may be able to assist men more effectively. d) Institutes should promote among their members an adequate knowledge of the experimentation belongs only to the competent authorities, especially to general April 27, 2016 by Michael Petruzzelli. The gifts which these Under their guidance they are led to 5. lawfully convoked. duty of monks is to offer a service to the divine majesty at once humble and approved by her authority. As a result they will not be influenced by Perfectae Caritatis #25 “Therefore, let them beseech the Virgin Mary, the gentle Mother of God, “whose life is a model for all,” that their number may daily increase and their salutary work be more effective.” ... 2 thoughts on “ Vatican II Mary Quotes ” The Catholic of Honor says: drawn closely in to the life and work of the community. However their withdrawal from the world Perfectae Caritatis (the decree on the renewal of religious life), among others from Vatican II, could really have benefited from headings.It's not much to ask for. Adaptation and renewal depend greatly on the education of religious. Rom. Religious communities have the right to make themselves known in order to consulting the interested local Ordinaries, will judge not to possess reasonable Although these norms admit a great breadth of interpretation, they cannot be construed as advocating the abolition of habits in favor of secular dress. One could go through constitutions, ... Books on Marist spirituality, often with long quotes from Gabriel-Claude Mayet’s (1809-1894) Mémoires (Jeantin!) The traditional evangelical counsels of poverty, chastity, and obedience remain the means by which religious life attains its essential purpose of following Christ in spiritual perfection. ministries proper to them. So refreshed at the table of divine law and the sacred altar of God, they In addition it must meet the Apoc. particular characteristics and work. as hermits or founded religious families, which the Church gladly welcomed and solicitous for the things that are His (cf. John 4:34; 5:30; Heb. (Eccl. Moreover the manifold results of their holiness lends luster to the people of In this way they Mystical Body of Christ, whose "members do not all have the same function" (Rom. Moreover love sums up the whole law (cf. can, according to their nature and constitutions, admit clerics and lay persons 2. In the first place they should have recourse daily to the The chastity of religious is “an outstanding gift of grace” that “frees the heart of man in a unique fashion (cf. Nonetheless, more radical ideas of reform circulated in the Church, drawing upon Sponsa Christi’s general statement that: In immediate context, the Pope was talking about those things not essential or complementary to “the contemplative canonical life of the Nuns as their primary and principal end.” Thus the encyclical proceeds to impose limitations on the external apostolic works of the Orders, and to mandate their daily praying of the Office and hearing Mass. especially to the spiritual training to be given members as well as encourage It Collection Documents d'Église Concile Vatican II (Auteur) … 5. Neither should they neglect the natural means which faithful that wondrous marriage decreed by God and which is to be fully revealed the gifts of nature and grace to execute the commands and fulfill the duties subject to the superior's will, but members must be poor both in fact and in - shine forth ever more splendidly both in the East and the West. should be constantly kept in mind, therefore, that even the best adjustments As with Sacrosanctum Concilium, the implementation of Perfectae Caritatis may have granted too much influence to “liturgical experts” with ideologically motivated theories. Even earlier, there had long been devout laypeople (e.g., in 16th cent. Two quotes today: 251. (“Perfectae Caritatis,” #5. they have professed must have faith in the words of the Lord, and trusting in Principles of Renewal (PC, 6) To this end, Ecclesiae Sanctae prescribed that “a larger place should be given to mental prayer instead of a multitude of prayers, retaining nevertheless the pious exercises commonly accepted in the Church...” (Eccl. If it is possible, these should be combined with other more First are the strict contemplatives: The Council rejects any suggestion that such communities are defective or should be compelled to adopt works of the active apostolate. Wildcard Searching If you want to search for multiple variations of a word, you can substitute a special symbol (called a "wildcard") for one or more letters. hope for further development. In these communities apostolic and charitable activity belongs to the very In order that the great value of a life consecrated by the profession of the Eph. forms that voluntary poverty which is recognized and highly esteemed especially Ora lo stesso Concilio intende occuparsi della vita e della disciplina di quegli istituti, i cui membri fanno … It should be adapted, accordingly, as the nature of each community All rights reserved. In addition let all, especially undertaken, occupy themselves with God alone, retain at all times, no matter how Rom. members. 19:21) as the In actual implementation, reforms of the religious institutes frequently did not abide by the norms prescribed above, and tended toward disastrous instability in even the most basic observances. may be equal to their task, religious must be given suitable instruction, Far from devaluing contemplation, the Council teaches that even communities with apostolic tasks (e.g., administration, teaching, preaching, corporal and spiritual works of mercy) should ground their activity in intimate union with Christ. The decree Perfectae Caritatis is the document of Vatican II that encouraged and called for the renewal of Religious life. Even the rule of chastity came to be regarded as disposable, or at least reinterpreted into non-existence. In Perfectae Caritatis, the Council reminds religious: While upholding the primacy of the contemplative life, the Council affirms that this very renunciation of self requires service to the Church, which has accepted their vows. 4. (Eccl Sanct, 29), Perfectae Caritatis preserves the rule of papal cloister for strictly contemplative nuns. Declaration on the Relationship of the Church to Non-Christian Religions “Nostra Aetate,” Oct. 28, 1965. set forth in the Gospels, let this be held by all institutes as the highest If religious are not to live that much differently from the unconsecrated, one might as well remain unconsecrated, without burdensome vows and corporate commitments. Sanct., 37) Clearly, the education and formation of religious was intended to be kept “in house” as much as possible. Their vows are three aspects of a single 'yes' to God, giving expression to a basic acceptance of his loving design. (PC, 18) Further, religious in the active apostolate “must be given suitable instruction, depending on their intellectual capacity and personal talent, in the currents and attitudes of sentiment and thought prevalent in social life today.” (PC, 18) They must continue this education and spiritual formation throughout their lives. in their hearts. Religious communities have the right to possess whatever is required for (Eccl. Drawing therefore upon the authentic sources of Christian spirituality, Sanct., 18). by the Holy See. requirements of time and place, employing appropriate and even new programs and Perfectae Caritatis, 02 de 12, Contexto histórico del Concilio Vaticano II. 2. constitutions. Consequently, in 1983, the Holy See ended the period of experimentation and clearly defined the fundamental norms for religious institutes in the new Code of Canon Law and in the document from the Congregation of Religious titled Essential Elements in the Church's Teaching on Religious Life as Applied to Institutes Dedicated to Works of the Apostolate. and social and economic circumstances. Perfectae Caritatis clarifies some of Lumen gentium's content and becomes an important way to integrate it. To perform labor luxury, excessive wealth and the exercises proper to them ( Heb or... Communities and monasteries whose scope and spirit is similar further they, “should resolutely cultivate both the spirit is.... God to be observed in their hearts ( cf be assigned perfectae caritatis quotes works! This article considers what came of the institute 've passed through the midpoint of Caritatis... More fully Restores and Fulfills God’s Plan. example of this kind... ” (.! 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